1. There are two aspects of reconciliation; one is related to sinners, the other is related to believers.
2. The Corinthians have passed the first veil, but not the second.
3. The goal of reconciliation is to take away the barrier between us and God.
4. However, a particular aspect of the barrier remains, and this aspect is our flesh, our fallen nature.
5. The second aspect of reconciliation is that Christ becoming sin so that we may become the righteousness of God in Him.
6. Living to Christ by walking according to the spirit is much deeper than simply having our sins forgiven.
7. Triumphal procession and bearers of incense, living epistles, uncovered mirrors, earthen vessels
Monday, July 30, 2007
Saturday, July 28, 2007
Exo Msg 102
1. A dwelling place is a place of enjoyment.
2. Christ is a screen keeping all the negative things away from God's dwelling place.
3.
2. Christ is a screen keeping all the negative things away from God's dwelling place.
3.
Friday, July 27, 2007
Exo Msg 101
1. The ceiling, the inner veil, and the curtain for the door were made of the same material and of the same colors, design, and workmanship.
2. The inner curtain is called the veil, whereas the curtain for the door is called the screen.
3. The lid is where God can meet with us and speak to us; this is where God's glory is expressed; and the redeeming blood was sprinkled on this propitiatory cover.
4. In the Holy Place, we have supply, enlightenment, and acceptance (Christ as the frankincense as the sweet fragrance for God's acceptance of us).
5. In the Holy Place, there is bread. In the HH, there is the manna.
6. In the Holy Place, there is the lampstand. In the HH, the law of God's testimony. Both enlighten us.
7. In the Holy Place, there is the frankincense at the incense altar for our acceptance. In the HH, we have the budding rod signifying the resurrection life becoming our acceptance.
8. The correspondence can be illustrated by the correspondence between grace and truth in the gospel of John and love and light in the first Epistle of John.
9. The screen at the entrance serves to keep all negative things out of God's dwelling place.
10. There is a two-fold barrier, for both the veil and the screen keep us away from God's presence.
11. On the one hand, this Christ is a screen keeping us away; on the other hand, He is an entry allowing redeemed sinners to come into God's dwelling place.
12. The reason that you have not yet entered the HH is although your sins have been forgiven, your flesh remains untouched.
13. There is a great difference between being forgiven of our sins and living to the Lord (dealt with in the flesh).
14. Two aspects of Christ's death. On the one hand, He died for our sins. On the other hand hand, He died that we may be terminated.
15. The outer veil signifies Christ died for our sins in an objective way. The inner veil signifies Christ's subjective death.
16. The screen has 4 entrances (spaced out by 5 pillars) indicates that God's dwelling place is open to all people from the four corners of the earth.
17. The attachment of the veil and the curtain to pillars indicates identification.
18. Christ is identified with us and we with Him.
19. The pillars attached to the curtain are evangelists.
20. The pillars attached to the veil are elders who experience Christ in a deeper way.
21. We need pillars bearing the testimony that Christ died for our sins and also pillars bearing the testimony that Christ died for us.
2. The inner curtain is called the veil, whereas the curtain for the door is called the screen.
3. The lid is where God can meet with us and speak to us; this is where God's glory is expressed; and the redeeming blood was sprinkled on this propitiatory cover.
4. In the Holy Place, we have supply, enlightenment, and acceptance (Christ as the frankincense as the sweet fragrance for God's acceptance of us).
5. In the Holy Place, there is bread. In the HH, there is the manna.
6. In the Holy Place, there is the lampstand. In the HH, the law of God's testimony. Both enlighten us.
7. In the Holy Place, there is the frankincense at the incense altar for our acceptance. In the HH, we have the budding rod signifying the resurrection life becoming our acceptance.
8. The correspondence can be illustrated by the correspondence between grace and truth in the gospel of John and love and light in the first Epistle of John.
9. The screen at the entrance serves to keep all negative things out of God's dwelling place.
10. There is a two-fold barrier, for both the veil and the screen keep us away from God's presence.
11. On the one hand, this Christ is a screen keeping us away; on the other hand, He is an entry allowing redeemed sinners to come into God's dwelling place.
12. The reason that you have not yet entered the HH is although your sins have been forgiven, your flesh remains untouched.
13. There is a great difference between being forgiven of our sins and living to the Lord (dealt with in the flesh).
14. Two aspects of Christ's death. On the one hand, He died for our sins. On the other hand hand, He died that we may be terminated.
15. The outer veil signifies Christ died for our sins in an objective way. The inner veil signifies Christ's subjective death.
16. The screen has 4 entrances (spaced out by 5 pillars) indicates that God's dwelling place is open to all people from the four corners of the earth.
17. The attachment of the veil and the curtain to pillars indicates identification.
18. Christ is identified with us and we with Him.
19. The pillars attached to the curtain are evangelists.
20. The pillars attached to the veil are elders who experience Christ in a deeper way.
21. We need pillars bearing the testimony that Christ died for our sins and also pillars bearing the testimony that Christ died for us.
Thursday, July 26, 2007
Exo Msg 100
1. According to the Old Testament, the tabernacle was a duplex. But according to Paul's writing in Hebrews, it was two houses.
2. The shekinah glory of God in the Holy of Holies was a reality, not a type or a figure.
3. The first tabernacle, a type of the present age, signifies the old covenant. The second tabernacle, the reality of the New Testament age, signifies the new covenant.
4. To love the Lord and to be burning is one thing, and to be in the Holy of Holies may be an absolutely different thing.
5. In the first tabernacle, we have the life supply and the light of life. We are nourished and enlightened.
6. According to the New Testament, we are in the Holy of Holies simply because we are believers. We are in Christ, and in Christ we have been crucified, buried, and resurrected, we are in the second tabernacle.
7. According to our actual living day by day, we may in fact still be in the first tabernacle.
8. Christ's flesh in nature was sinless, but in form it was in the likeness of sinful flesh.
9. Although the flesh was riven when Chris was crucified, experientially our flesh may still be whole.
10. Whether or not an assembly can enter into the Holy of Holies depends on whether or not the flesh of the leading ones has been cleft.
2. The shekinah glory of God in the Holy of Holies was a reality, not a type or a figure.
3. The first tabernacle, a type of the present age, signifies the old covenant. The second tabernacle, the reality of the New Testament age, signifies the new covenant.
4. To love the Lord and to be burning is one thing, and to be in the Holy of Holies may be an absolutely different thing.
5. In the first tabernacle, we have the life supply and the light of life. We are nourished and enlightened.
6. According to the New Testament, we are in the Holy of Holies simply because we are believers. We are in Christ, and in Christ we have been crucified, buried, and resurrected, we are in the second tabernacle.
7. According to our actual living day by day, we may in fact still be in the first tabernacle.
8. Christ's flesh in nature was sinless, but in form it was in the likeness of sinful flesh.
9. Although the flesh was riven when Chris was crucified, experientially our flesh may still be whole.
10. Whether or not an assembly can enter into the Holy of Holies depends on whether or not the flesh of the leading ones has been cleft.
Tuesday, July 24, 2007
Exo Msg 99
1. According to Heb. 10:20, the veil signifies the flesh of Christ.
2. Both the boards and pillars are believers who stand on Christ's redemption.
3. Pillars are extraordinary believers.
4. The pillars are not only redeemed but have been dealt with. They signify believers strong to bear the testimony of Christ's incarnation and crucifixion.
5. The golden hooks signify the incarnated and crucified Christ.
6. 10 commandments signify a full and complete demand on man.
7. There had to be a separation because fallen man in his nature is separated from God.
8. God will not see us and have fellowship with us until our flesh is broken.
9. The lamb is the redeeming Christ, the manna is the nourishing Christ, and the veil is Christ in the flesh crucified for us.
2. Both the boards and pillars are believers who stand on Christ's redemption.
3. Pillars are extraordinary believers.
4. The pillars are not only redeemed but have been dealt with. They signify believers strong to bear the testimony of Christ's incarnation and crucifixion.
5. The golden hooks signify the incarnated and crucified Christ.
6. 10 commandments signify a full and complete demand on man.
7. There had to be a separation because fallen man in his nature is separated from God.
8. God will not see us and have fellowship with us until our flesh is broken.
9. The lamb is the redeeming Christ, the manna is the nourishing Christ, and the veil is Christ in the flesh crucified for us.
Monday, July 23, 2007
Exo Msg 98
1. 48 boards; 4 * 12 = 6 * 8. As the standing boards, the believers have been created, become fallen, and then have been redeemed and resurrected.
2. The tenons and sockets are for standing, whereas the rings and the bars are for uniting.
3. 96 sockets = 12 * 8, signifying the completion of the divine administration in resurrection.
4. The sockets of silver signify the solid redemption of Christ as the base of our standing in God's building.
5. The tenons signify our faith by which we stand.
6. Two tenons signify complete faith.
7. Number two signifies confirmation, testimony, and coordination.
8. Golden rings signify the initial gift of the Spirit.
9. The Spirit is the Spirit of the Triune God in resurrection.
10. We stand on Christ's redemptive work, and we are united by His divine Person.
11. We have a firm standing and we also have the expression of Christ.
12.
2. The tenons and sockets are for standing, whereas the rings and the bars are for uniting.
3. 96 sockets = 12 * 8, signifying the completion of the divine administration in resurrection.
4. The sockets of silver signify the solid redemption of Christ as the base of our standing in God's building.
5. The tenons signify our faith by which we stand.
6. Two tenons signify complete faith.
7. Number two signifies confirmation, testimony, and coordination.
8. Golden rings signify the initial gift of the Spirit.
9. The Spirit is the Spirit of the Triune God in resurrection.
10. We stand on Christ's redemptive work, and we are united by His divine Person.
11. We have a firm standing and we also have the expression of Christ.
12.
Friday, July 20, 2007
Exo Msg 97
1. Boards typify believers built together to be the dwelling place of God.
2. All the boards in the tabernacle are the extension and enlargement of the ark.
3. Ark: 2.5 in length, 1.5 in width and height; tabernacle: 30 in length, 10 in width and height.
4. Board: 10 in length, 1.5 in width and height.
5. If Christ had not become a man to die on the cross for our sins in order to accomplish redemption , fulfill God's requirements, and withstand the attacks of the enemy, there would be no way for us to be God's people.
6. Through regeneration our humanity has been renewed and reinforced. We have the uplifted humanity of Jesus.
7. We stand because we have a regenerated and uplifted humanity.
8. One half of three cubits indicates that every believer is a half needing to be matched by another to form three cubits for the building of God's dwelling place.
9. We all must learn to do things in the church in he way of sharing.
10. To serve the church privately and individualistically is to serve as a single board which is not joined to another.
11. The corner is a place of turning. Whenever there is a turn in the Lord's move, there is the need for doubling, strengthening, and reinforcing.
11.
2. All the boards in the tabernacle are the extension and enlargement of the ark.
3. Ark: 2.5 in length, 1.5 in width and height; tabernacle: 30 in length, 10 in width and height.
4. Board: 10 in length, 1.5 in width and height.
5. If Christ had not become a man to die on the cross for our sins in order to accomplish redemption , fulfill God's requirements, and withstand the attacks of the enemy, there would be no way for us to be God's people.
6. Through regeneration our humanity has been renewed and reinforced. We have the uplifted humanity of Jesus.
7. We stand because we have a regenerated and uplifted humanity.
8. One half of three cubits indicates that every believer is a half needing to be matched by another to form three cubits for the building of God's dwelling place.
9. We all must learn to do things in the church in he way of sharing.
10. To serve the church privately and individualistically is to serve as a single board which is not joined to another.
11. The corner is a place of turning. Whenever there is a turn in the Lord's move, there is the need for doubling, strengthening, and reinforcing.
11.
Thursday, July 19, 2007
Exo Msg 96
1. The first layer of the tabernacle is called the tabernacle and the second layer is called the tent.
2. 10 curtains for the first layer. This is human completion and perfection. 12 is perfection in the divine administration. 11 curtains is for the second layer.
3. The number 11 is sinfulness.
4. The 11 curtains of goats' hair signify that Christ was made sin for us.
5. 30 = 5 * 6 (responsibility for sinners)= 3 * 10 (resurrection life in human completion). 6 is the number of sinners.
6. 50 clasps signify joining power.
7. Rams are males and signify Christ as a strong man.
8. The first layer signifies the perfect man, Jesus; the second layer signifies Christ as our substitute; the third layer, redemption.
9. As the rams' skins, Christ enables us to stand before God, but as the porpoise skins He enables us to stand against Satan and all his attacks.
10. The first layer of fine linen is from the plant life; whereas the goats, the rams, and the porpoises are all animals.
11.
2. 10 curtains for the first layer. This is human completion and perfection. 12 is perfection in the divine administration. 11 curtains is for the second layer.
3. The number 11 is sinfulness.
4. The 11 curtains of goats' hair signify that Christ was made sin for us.
5. 30 = 5 * 6 (responsibility for sinners)= 3 * 10 (resurrection life in human completion). 6 is the number of sinners.
6. 50 clasps signify joining power.
7. Rams are males and signify Christ as a strong man.
8. The first layer signifies the perfect man, Jesus; the second layer signifies Christ as our substitute; the third layer, redemption.
9. As the rams' skins, Christ enables us to stand before God, but as the porpoise skins He enables us to stand against Satan and all his attacks.
10. The first layer of fine linen is from the plant life; whereas the goats, the rams, and the porpoises are all animals.
11.
Wednesday, July 18, 2007
Exo Msg 95
1. 4 layers of the covering of the tabernacle; the first layer being the 10 curtains.
2. The first layer of curtain typifies Christ's humanity.
3. The overflow signifies the Triune God in resurrection.
4. Fine indicates evenness, and twined indicates the linen was not loose in any way.
5. Blue is heavenly. Purple is kingly. Scarlet signifies redemption.
6. 28 cubits long. 28 = 4 * 7. 7 is perfection of the Lord Jesus as a man.
7. 40 = 4 * 10 curtains. It signifies testing and trial.
8. Loops of blue signify availability for joining.
9. There is a gap between our virtues which makes it difficult to connect them.
10. The curtains clasped together are not simply a covering, but are a protective covering.
11.
2. The first layer of curtain typifies Christ's humanity.
3. The overflow signifies the Triune God in resurrection.
4. Fine indicates evenness, and twined indicates the linen was not loose in any way.
5. Blue is heavenly. Purple is kingly. Scarlet signifies redemption.
6. 28 cubits long. 28 = 4 * 7. 7 is perfection of the Lord Jesus as a man.
7. 40 = 4 * 10 curtains. It signifies testing and trial.
8. Loops of blue signify availability for joining.
9. There is a gap between our virtues which makes it difficult to connect them.
10. The curtains clasped together are not simply a covering, but are a protective covering.
11.
Tuesday, July 17, 2007
Exo Msg 94
1. The Christ is portrayed by a lampstand with one stalk, six branches, and seven lamps.
2. Knobs and branches indicate growth.
3. 25 knobs (calyxes), 5 x 5. 5 is responsibility.
4. 25 knobs for growth, 22 for blossoming and shining.
5. Christ grows first in Himself and then also in us as the branches.
6. The wick was made of material from plants and thus signifies humanity. The oil, a symbol of the Spirit, is divinity.
7. We discern the church by the shining of the light.
8. If we have more growth of Christ, we have more light.
9. The shining of the lampstand directs us to enjoy Christ as our life supply.
10. Light directs us to nourishment which directs us back to snuff the wick.
11. The light also directs us to enjoy Christ as the fragrant incense of resurrection in the prayer of fellowship with God.
12. It also leads us to enjoy Him as God's testimony and as the throne of grace in the HH.
13. At the lampstand, God shines. On the throne of grace, God appears. God's appearing is always in glory.
14.
The appearing of God's shekinah glory can be awesome and frightening; therefore, we need the redeeming blood sprinkled on the propitiatory cover, the throne of grace.
2. Knobs and branches indicate growth.
3. 25 knobs (calyxes), 5 x 5. 5 is responsibility.
4. 25 knobs for growth, 22 for blossoming and shining.
5. Christ grows first in Himself and then also in us as the branches.
6. The wick was made of material from plants and thus signifies humanity. The oil, a symbol of the Spirit, is divinity.
7. We discern the church by the shining of the light.
8. If we have more growth of Christ, we have more light.
9. The shining of the lampstand directs us to enjoy Christ as our life supply.
10. Light directs us to nourishment which directs us back to snuff the wick.
11. The light also directs us to enjoy Christ as the fragrant incense of resurrection in the prayer of fellowship with God.
12. It also leads us to enjoy Him as God's testimony and as the throne of grace in the HH.
13. At the lampstand, God shines. On the throne of grace, God appears. God's appearing is always in glory.
14.
The appearing of God's shekinah glory can be awesome and frightening; therefore, we need the redeeming blood sprinkled on the propitiatory cover, the throne of grace.
Friday, July 13, 2007
Exo Msg 93
1. The first significance of the lampstand is not light, but life.
2. With the lampstand, we have the divine nature, resurrection, Spirit, life, and light.
3. The lampstand becomes seven and they are the church. This implies we are part of the lampstand.
4. The charred portion of the wick is called snuff.
5. The wick signifies humanity not divinity.
6. The wick signifies Christ and us because we easily become charred and need to be snuffed every day.
7. The fact that the lampstand and its knobs and branches are all of one beaten work of pure gold signifies that the entire entity is all purely of Christ's divinity without anything added to it.
8. A priest lighting the lamps signifies that Christ, or anyone who serves as a priest with Christ, keeps the resurrection life shining.
9. The tongs (snuffers) and firepans (snuff dishes) made of pure gold signifies that the trimming, the purifying, must be altogether of the divine nature.
10. One talent (complete unit of weight) signifies Christ as the lampsand shining the divine light in resurrection is perfected and completely weighty.
11. The lampstand followed by the incense altar signifies that the shining of Christ in resurrection as the divine light leads us into contact with God in the sweet fragrance of prayer.
12. In the outer court, there is the natural light.
13. The light in the Holy Place is from the light of the lampstand. This light excludes all human thoughts, concepts, and perspectives.
14. The light in the HH is the light of God's shekinah glory.
2. With the lampstand, we have the divine nature, resurrection, Spirit, life, and light.
3. The lampstand becomes seven and they are the church. This implies we are part of the lampstand.
4. The charred portion of the wick is called snuff.
5. The wick signifies humanity not divinity.
6. The wick signifies Christ and us because we easily become charred and need to be snuffed every day.
7. The fact that the lampstand and its knobs and branches are all of one beaten work of pure gold signifies that the entire entity is all purely of Christ's divinity without anything added to it.
8. A priest lighting the lamps signifies that Christ, or anyone who serves as a priest with Christ, keeps the resurrection life shining.
9. The tongs (snuffers) and firepans (snuff dishes) made of pure gold signifies that the trimming, the purifying, must be altogether of the divine nature.
10. One talent (complete unit of weight) signifies Christ as the lampsand shining the divine light in resurrection is perfected and completely weighty.
11. The lampstand followed by the incense altar signifies that the shining of Christ in resurrection as the divine light leads us into contact with God in the sweet fragrance of prayer.
12. In the outer court, there is the natural light.
13. The light in the Holy Place is from the light of the lampstand. This light excludes all human thoughts, concepts, and perspectives.
14. The light in the HH is the light of God's shekinah glory.
Thursday, July 12, 2007
Exo Msg 92
1. Lampstand is the expression of the Triune God.
2. The lampstand is the church and the seven lamps are the Spirit of God.
3. Gold signifies the divine nature, the nature of God the Father.
4. The solid form signifies the Son, the embodiment of God the Father.
5. Lamps are the Spirit.
6. Exo 25, the lampstand signifies Christ but in Rev. it signifies the churches.
7. The lampstand is in the Holy Place.
8. The lampstand signifies Christ as the the light of life.
9. Life is light, death is darkness.
10. When we receive the divine life supply, we have spiritual sight, and this sight is the light.
11. If we would have the light of life, we must come to the table before we come to the lampstand.
12. The light of life is derived from Christ's divinity.
13. Beaten work signifies sufferings.
14. The base is for stability and the shaft is for strength.
15. The cups shaped like almond blossoms signify the resurrection life blossoming.
16. To shine the divine light is to blossom.
17. When you leave resurrection and return to your natural life, you immediately stop shining.
18. In the golden lampstand we have divinity, resurrection, and the light of life.
19.
2. The lampstand is the church and the seven lamps are the Spirit of God.
3. Gold signifies the divine nature, the nature of God the Father.
4. The solid form signifies the Son, the embodiment of God the Father.
5. Lamps are the Spirit.
6. Exo 25, the lampstand signifies Christ but in Rev. it signifies the churches.
7. The lampstand is in the Holy Place.
8. The lampstand signifies Christ as the the light of life.
9. Life is light, death is darkness.
10. When we receive the divine life supply, we have spiritual sight, and this sight is the light.
11. If we would have the light of life, we must come to the table before we come to the lampstand.
12. The light of life is derived from Christ's divinity.
13. Beaten work signifies sufferings.
14. The base is for stability and the shaft is for strength.
15. The cups shaped like almond blossoms signify the resurrection life blossoming.
16. To shine the divine light is to blossom.
17. When you leave resurrection and return to your natural life, you immediately stop shining.
18. In the golden lampstand we have divinity, resurrection, and the light of life.
19.
Wednesday, July 11, 2007
Exo Msg 91
1. Acacia wood signifies that Christ's humanity is the basic element for Him to be our feast.
2. Upon Him is God's divinity as the expression of God.
3. The more we enjoy Christ as the basic element of our feast, the more we express God.
4. The rim signifies that the expressed glory of Christ's divinity becomes the keeping power and holding strength.
5. The two square cubits (2 x 1) signify the perfect and complete life supply of Christ to issue in a testimony.
6. 1.5 height signifies the nourishment of Christ to us as serving priests matches the standard of God's testimony. Is the standard of Christians' enjoyment the standard of God's testimony?
7. The purpose of the frame is to connect the legs and strengthen them.
8. When we obtain Christ as our nourishment, Christ becomes to us a table with power to connect and strengthen.
9. The rings signify the Spirit of Christ as the linking factor and the linking power.
10. The rings close to the frame indicates that the linking and the moving are dependent on the connecting and the strengthening.
11. Dishes are used to serve the bread.
12. Cups contained frankincense.
13. The bread of the Presence is also the bread of arrangement in 1 Chronicles 9:32.
14. The bread of the Presence is to be eaten in the Holy Place. this means that it is to be partaken of and enjoyed in God's habitation.
15.
2. Upon Him is God's divinity as the expression of God.
3. The more we enjoy Christ as the basic element of our feast, the more we express God.
4. The rim signifies that the expressed glory of Christ's divinity becomes the keeping power and holding strength.
5. The two square cubits (2 x 1) signify the perfect and complete life supply of Christ to issue in a testimony.
6. 1.5 height signifies the nourishment of Christ to us as serving priests matches the standard of God's testimony. Is the standard of Christians' enjoyment the standard of God's testimony?
7. The purpose of the frame is to connect the legs and strengthen them.
8. When we obtain Christ as our nourishment, Christ becomes to us a table with power to connect and strengthen.
9. The rings signify the Spirit of Christ as the linking factor and the linking power.
10. The rings close to the frame indicates that the linking and the moving are dependent on the connecting and the strengthening.
11. Dishes are used to serve the bread.
12. Cups contained frankincense.
13. The bread of the Presence is also the bread of arrangement in 1 Chronicles 9:32.
14. The bread of the Presence is to be eaten in the Holy Place. this means that it is to be partaken of and enjoyed in God's habitation.
15.
Saturday, July 7, 2007
Exo Msg 90
1. The ark is for God's testimony, and the table is for our nourishment.
2. The table of Presence signifies Christ is a feast for God's priests.
3. The bread of the Presence was in the Holy Place, whereas the manna was gathered outside the court of the tabernacle.
4. The manna typifies Christ as our daily supply and the table signifies Christ as our weekly supply.
5. The daily supply of manna enables us to live; the weekly supply of the table enables us to live and serve the Lord.
6. The enjoyment of the table requires the building of the tabernacle, the church.
7.
2. The table of Presence signifies Christ is a feast for God's priests.
3. The bread of the Presence was in the Holy Place, whereas the manna was gathered outside the court of the tabernacle.
4. The manna typifies Christ as our daily supply and the table signifies Christ as our weekly supply.
5. The daily supply of manna enables us to live; the weekly supply of the table enables us to live and serve the Lord.
6. The enjoyment of the table requires the building of the tabernacle, the church.
7.
Thursday, July 5, 2007
Wednesday, July 4, 2007
Exo Msg 88
1. The living way, the way to the tree of life, has been opened by the blood of Jesus.
2. The inner sense of peace and joy comes from the blood and the glory in the midst of which God meets with us.
3. Whenever we come to Christ, to the ark in the Holy of Holies, two things are before our eyes: the redeeming blood and the cherubim of glory.
4. The NJ will be the ultimate and consummate issue of the experience of Christ as the ark.
5. Christ is not only the One who propitiates and the propitiatory sacrifice, but even the place of propitiation, the propitiatory cover.
6. Through Christ both the demands of God's law and the requirements of God's glory have been satisfied.
7.
2. The inner sense of peace and joy comes from the blood and the glory in the midst of which God meets with us.
3. Whenever we come to Christ, to the ark in the Holy of Holies, two things are before our eyes: the redeeming blood and the cherubim of glory.
4. The NJ will be the ultimate and consummate issue of the experience of Christ as the ark.
5. Christ is not only the One who propitiates and the propitiatory sacrifice, but even the place of propitiation, the propitiatory cover.
6. Through Christ both the demands of God's law and the requirements of God's glory have been satisfied.
7.
Exo Msg 87
1. Propitiatory cover signifies Christ as the cover of God's righteous law and also the place where God speaks to His redeemed people in grace.
2. The cover is made of pure gold, signifying Christ's divine nature; the size signifies a testimony.
3. As the ark, Christ is God's testimony.
4. If Christ were only God and not man, only the Creator and not a creature, He would not be all-inclusive.
5. The cherubim (glory) were made of beaten work, signifying that Christ's expression of the divine glory was through sufferings.
6. The cherubim shows that God's glory is upon Christ.
7. The blood from the sacrifices at the outer court was brought to the Holy of Holies and sprinkled on the ark.
8. The blood shed on Calvary has been brought into the Holy of Holies and sprinkled on the propitiatory cover.
9. The blood accomplished redemption and enabled God to meet with man and speak with man from between the cherubim.
10.
2. The cover is made of pure gold, signifying Christ's divine nature; the size signifies a testimony.
3. As the ark, Christ is God's testimony.
4. If Christ were only God and not man, only the Creator and not a creature, He would not be all-inclusive.
5. The cherubim (glory) were made of beaten work, signifying that Christ's expression of the divine glory was through sufferings.
6. The cherubim shows that God's glory is upon Christ.
7. The blood from the sacrifices at the outer court was brought to the Holy of Holies and sprinkled on the ark.
8. The blood shed on Calvary has been brought into the Holy of Holies and sprinkled on the propitiatory cover.
9. The blood accomplished redemption and enabled God to meet with man and speak with man from between the cherubim.
10.
Tuesday, July 3, 2007
Exo Msg 86
1. Hilaskomai refers to such a transaction in which reconciliaion is brought about through the appeasement of a particular party and the satisfaction of his requirement.
2. Christ not only reconciles, but He is the sacrifice.
3. Christ is the One who propitiates, He is the propitiatory sacrifice, and He is the propitiatory cover, the place where God and His redeemed people meet together.
4. Propitiatory cover is God's throne of grace.
5. The cherubim signifiy God's glory. The glory of God shines out of Christ and upon Christ.
6. They were made of gold, God's divine nature, and they were made of beaten work, indicating Christ's suffering.
7. The cherubim signify Christ shining.
8. In our experience, we need the humanity of Jesus in order to express Christ's divine nature.
9. Because of the blood of redemption, we today can have fellowship with the righteous God in the glory of God.
10. The cherubim on the propitiatory cover signify Christ's shining with His divinity, and the blood sprinkled on the cover signifies His humanity for redeeming.
11.
2. Christ not only reconciles, but He is the sacrifice.
3. Christ is the One who propitiates, He is the propitiatory sacrifice, and He is the propitiatory cover, the place where God and His redeemed people meet together.
4. Propitiatory cover is God's throne of grace.
5. The cherubim signifiy God's glory. The glory of God shines out of Christ and upon Christ.
6. They were made of gold, God's divine nature, and they were made of beaten work, indicating Christ's suffering.
7. The cherubim signify Christ shining.
8. In our experience, we need the humanity of Jesus in order to express Christ's divine nature.
9. Because of the blood of redemption, we today can have fellowship with the righteous God in the glory of God.
10. The cherubim on the propitiatory cover signify Christ's shining with His divinity, and the blood sprinkled on the cover signifies His humanity for redeeming.
11.
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