Lev Msg 18

1. As we are having fellowship with God and enjoying Him, we will realize that between us and God there is a problem, and this problem is sin.
2. The issue of our experience of the first three offerings is fellowship with God, who is light.
3.

Lev Msg 17

1. When Christ satisfies us, He becomes the peace between us and God.
2. The only way to have peace is to enjoy Christ every day.
3. Meal offering is equivalent to life supply.
4. Here a goat signifies that some enjoy Christ as a goat, not much in His perfection and beauty.
5. The peace offering was slaughtered at the door of the tent of meeting signifying Christ was slain on earth before God.
6. The blood of the peace offering gives us peace and assurance.
7. Thank You, Lord. My sins have been forgiven. I know this because I see Your blood. The blood is the evidence that God has forgiven my sins.
8. Not eating the fat and the blood signifies that the best part of Christ is for God's satisfaction and that His blood for our redemption satisfies God's requirements.

Lev Msg 16

1. The church life described in 1 Corinthians corresponds to the life of the Lord Jesus.
2. To be a man means that we should have a high, uplifted humanity.
3. Christ is God's present, God's gift to us.
4. We are a part of the Lord in our life experience.
5. The grace of God which we enjoy is Christ in resurrection.
6. The slaves have a particular opportunity to demonstrate the reality of resurrection and to glorify Christ by living a life that overcomes slavery.
7. We all can be men oiled with the Spirit and joined to the Spirit to be one spirit, and we can be fully in resurrection, manifesting the fragrance of the resurrected Christ.
8. If we would have power in preaching the gospel, we need to live a crucified life.
9. Partaking of the bread and cup is a matter of fellowship. We partake of the bread and the cup in a corporate way.
10.

Lev Msg 15

1. In Himself, Christ is the reality of the offerings, but He cannot be this reality to us apart from His being the life-giving Spirit.
2. The fine flour signifies Christ's humanity, which is balanced and fine.
3. The oil signifies divinity.
4. The sweet savor of frankincense signifies the fragrance of Christ's resurrection.
5. Salt signifies the death, or the cross, of Christ.
6. To drink the Lord's cup and to be baptized with the baptism with which He has been baptized are to experience His death, to have His death applied to us in our experience.
7. The Lord rejected His natural life and lived by the life of the Father. This is resurrection.
8. The meal offering can either be in the form of flour mingled with oil, or it may be in the form of a cake.
9. The salt will deal with the leaven, with the germs of sin; the salt will also deal with the honey, putting the natural life to death.

Lev Msg 14

1. A high priest was to offer something to God not only to make propitiation but also to please God.
2. The offerings are for satisfying God and for satisfying, strengthening, and energizing God's serving ones.
3. The Spirit of reality is the transfiguration of Christ.
4. The more we eat Christ, the more we will be filled with Him and be satisfied with Him. This will enable us to serve God and to worship Him
5.

Lev Msg 13

1. No leaven signifies there is no sin or any negative thing in Christ.
2. There is no natural affection or natural good in Christ.
3. The death of Christ, the cross, is signified by the salt.
4. We may experience Christ as the cakes, as something solid and with a definite form.
5. Christ as cakes is good for the strong ones, and Christ as wafers is good for the young ones.
6.

Lev Msg 12

1. In the burnt offering, the main item is the blood. In the meal offering, the main items are the oil and the frankincense.
2. The oil is for mingling and anointing, and the frankincense is to be put on the meal offering.
3. We need propitiation because we are short in being absolute for God.
4. Propitiation appeases the situation between us and God and settles certain problems.
5. The meal offering is a matter of Christ as the satisfaction of God's people enjoyed together with God.
6. The way to eat Jesus is by the Spirit.
7. To eat Jesus, to take Jesus, to enjoy Jesus, we must touch His word, and when we touch His word, the Spirit is there.
8. We can enjoy Christ by exercising our spirit to pray-read the word.
9. Christ's humanity is mingled with God, mingled with the Spirit, for the Spirit is His very being. Therefore, when we touch Christ, we touch the Spirit.
10. All the believers are one with Christ, not only merely in combination or in union but one in mingling.
11.

Lev Msg 11

1. The burnt offering emphasizes Christ's living for God and the meal offering emphasizes Christ's human living and daily walk.
2. The burnt offering emphasizes that Christ is the righteousness of God and the meal offering emphasizes that Christ is righteous before God.
3. The only way to overcome temper is to live another person, the One who is not temper but the righteousness of God.
4. The fine flour is perfect in fineness, evenness, tenderness, and gentleness and is fully balanced, with no excess and no deficiency.
5. The frankincense in the meal offering signifies the fragrance of Christ in His resurrection.
6. The oil of the meal offering signifies the Spirit of God.
7. During the course of His human life, Christ suffered a great deal, but the aroma of His resurrection was manifested out from His sufferings.
8. Because the Lord Jesus lived daily under the cross, He always expressed resurrection from His humanity mingled with His divinity.
9. Nothing is as sweet, as fragrant, as this aroma of resurrection. This was Christ's human living on earth.
10. In real worship Christ as the burnt offering ascends to God, and Christ as the meal offering enters our being.

Lev Msg 10

1. Experiencing Christ in His experiences is not a matter of imitating Christ outwardly but is instead a matter of living Christ.
2. In order to live Christ, we need to call on Him and enjoy Him.