1. We today need to learn how to apply Christ according to God's requests.
2. The priestly service we render to God must be in resurrection.
3. Propitiation refers to the appeasing of a situation between two parties by doing something for one party to satisfy the demands of the other party.
4.
Friday, February 29, 2008
Thursday, February 28, 2008
Lev Msg 30
1. The redeeming blood of Christ cleanses our ears for hearing, our hands for working, and our feet for walking.
2. If a sister wants to have a good husband, she should not speak to him negatively but should talk to him about God, Christ, grace, the gospel, and the divine light.
3. I claimed to be a priest of God, yet I practiced my priesthood in ignorance.
4. Christ as the redeeming One with His humanity is our food.
5.
2. If a sister wants to have a good husband, she should not speak to him negatively but should talk to him about God, Christ, grace, the gospel, and the divine light.
3. I claimed to be a priest of God, yet I practiced my priesthood in ignorance.
4. Christ as the redeeming One with His humanity is our food.
5.
Wednesday, February 27, 2008
Lev Msg 29
1. The anointing oil signifies whatever God is, whatever He does, and whatever He will do are ours.
2. We need the sin offering not only to be forgiven by God but also to be reminded of what we are.
3. The redeeming blood cleanses our ears, our hands, and our feet for the assuming of our New Testament priesthood.
4. Our moving and working are always under the direction of our hearing.
5. The purpose of the consecration offering is not to deal with our sin and trespasses but to deal particularly with our ear, our thumb, and our toe, that is, with our listening, our working, and our acting.
6. The unleavened cake, the cake of oiled bread, and the one wafer indicate respectively that we have Christ as our daily food without sin, that we have Christ as our daily food mingled with the Spirit, and the we have Christ as the food that is so available and easy to take in and that is good for feeding the young ones.
7.
2. We need the sin offering not only to be forgiven by God but also to be reminded of what we are.
3. The redeeming blood cleanses our ears, our hands, and our feet for the assuming of our New Testament priesthood.
4. Our moving and working are always under the direction of our hearing.
5. The purpose of the consecration offering is not to deal with our sin and trespasses but to deal particularly with our ear, our thumb, and our toe, that is, with our listening, our working, and our acting.
6. The unleavened cake, the cake of oiled bread, and the one wafer indicate respectively that we have Christ as our daily food without sin, that we have Christ as our daily food mingled with the Spirit, and the we have Christ as the food that is so available and easy to take in and that is good for feeding the young ones.
7.
Tuesday, February 26, 2008
Lev Msg 28
1. Consecration is on our side, and ordination is on God's side.
2. Moses' clothing the sons of Aaron with priestly garments signifies that the New Testament priests are adorned with all the attributes and virtues of Christ.
3.
2. Moses' clothing the sons of Aaron with priestly garments signifies that the New Testament priests are adorned with all the attributes and virtues of Christ.
3.
Monday, February 25, 2008
Lev Msg 27
1. The peace offering for thanksgiving is a weaker offering, and its enjoyment cannot be carried from one day to the next.
2. The unclean person who partakes of Christ as his peace, as at the Lord's table, shall be put aside from the fellowship of the enjoyment of Christ.
3. We who enjoy Christ as our offering to God should keep the excellent part of the person of Christ for God that we might not be put aside from the fellowship of the enjoyment of Christ.
4. The top part of the peace offering is for God; it is burned by fire and goes to God. The loving part, the breast, is alloted to us, the serving ones, for our enjoyment.
5. The more we minister Christ as the peace offering and the more we offer Christ as the peace offering to God, the more we will have the loving capacity and the strengthening power of Christ.
6.
2. The unclean person who partakes of Christ as his peace, as at the Lord's table, shall be put aside from the fellowship of the enjoyment of Christ.
3. We who enjoy Christ as our offering to God should keep the excellent part of the person of Christ for God that we might not be put aside from the fellowship of the enjoyment of Christ.
4. The top part of the peace offering is for God; it is burned by fire and goes to God. The loving part, the breast, is alloted to us, the serving ones, for our enjoyment.
5. The more we minister Christ as the peace offering and the more we offer Christ as the peace offering to God, the more we will have the loving capacity and the strengthening power of Christ.
6.
Saturday, February 23, 2008
Lev Msg 26
1. Being absolute for God is the foundation, the base, for our Savior's being our sin offering and trespass offering.
2.
2.
Friday, February 22, 2008
Lev Msg 25
1. Every law in letters is written according to a certain life.
2. In the new creation, there is a new life, and within this new life, there is a new law.
3. To preach Christ to others as the sin offering, we as the earthen vessels need to be broken.
4. We must enjoy in a way chosen by God.
2. In the new creation, there is a new life, and within this new life, there is a new law.
3. To preach Christ to others as the sin offering, we as the earthen vessels need to be broken.
4. We must enjoy in a way chosen by God.
Thursday, February 21, 2008
Lev Msg 24
1. The meal offering is offered to God in His presence, but it must be offered in relation to the redemption of Christ on the cross.
2. Our enjoyment of Christ must be holy, it must be in a sanctified realm, and it must be in the sphere of the church life.
3. A brother who is a physician may carry out his medical practice as a priestly service, preaching the gospel to unbelievers to bring them to Christ and ministering life to believers.
4. If we do our daily work without serving God as a priest, we cannot share in the real enjoyment of Christ.
5. The meal offering is only for the priests, and it is prevailing only in the priestly service.
6.
2. Our enjoyment of Christ must be holy, it must be in a sanctified realm, and it must be in the sphere of the church life.
3. A brother who is a physician may carry out his medical practice as a priestly service, preaching the gospel to unbelievers to bring them to Christ and ministering life to believers.
4. If we do our daily work without serving God as a priest, we cannot share in the real enjoyment of Christ.
5. The meal offering is only for the priests, and it is prevailing only in the priestly service.
6.
Tuesday, February 19, 2008
Lev Msg 23
1. Worldly parents certainly do not teach their children to offer themselves to God to be burned.
2. To be burned to ashes is a matter not of enjoyment but of suffering.
3. After seeming to disappear for a while, He will spontaneously appear to us again.
4. When we are burned by God, we should be happy because this burning means that God is receiving us.
5. The more God burns us, the more He accepts us.
6. In resurrection, the ashes become precious materials - gold, pearls, and precious stones for the building of the New Jerusalem.
7. Regardless of how much we feel that we are enjoying Christ, if we do not have the real offering of the burnt offering, our enjoyment is in self-deceit.
8.
2. To be burned to ashes is a matter not of enjoyment but of suffering.
3. After seeming to disappear for a while, He will spontaneously appear to us again.
4. When we are burned by God, we should be happy because this burning means that God is receiving us.
5. The more God burns us, the more He accepts us.
6. In resurrection, the ashes become precious materials - gold, pearls, and precious stones for the building of the New Jerusalem.
7. Regardless of how much we feel that we are enjoying Christ, if we do not have the real offering of the burnt offering, our enjoyment is in self-deceit.
8.
Monday, February 18, 2008
Lev Msg 22
1. Among God's people, there may be three kinds of death: wild death, mild death, and subtle death.
2. Instead of expressing our opinion about a matter, we should say nothing and, if necessary, bring the matter to the Lord, praying and asking Him to show us whether we should have a share in it or stay away from it.
3. The trespass offering not only includes the sin offering and the burnt offering, but it even refers to the humanity of Jesus.
4. The reason that we have sin in us and are not absolute for God is that we are lacking the humanity of Jesus.
5. The experience of the trespass offering is the result of our enjoyment of Christ as the burnt offering, the meal offering, the peace offering, the meal offering, the peace offering, and the sin offering in the fellowship of God and in the divine light.
2. Instead of expressing our opinion about a matter, we should say nothing and, if necessary, bring the matter to the Lord, praying and asking Him to show us whether we should have a share in it or stay away from it.
3. The trespass offering not only includes the sin offering and the burnt offering, but it even refers to the humanity of Jesus.
4. The reason that we have sin in us and are not absolute for God is that we are lacking the humanity of Jesus.
5. The experience of the trespass offering is the result of our enjoyment of Christ as the burnt offering, the meal offering, the peace offering, the meal offering, the peace offering, and the sin offering in the fellowship of God and in the divine light.
Sunday, February 17, 2008
Lev Msg 21
1. The trespass offering signifies Christ as our offering resolving the problem of sins in our conduct.
2. When God judged Jesus, He judged the flesh and sin.
3. A trespass offering is out of the inward sin and out of not living for God.
4. When we are not for God, we are careless in talking about others.
5. The sin offering takes care of the source; the trespass offering takes care of the children, or the fruits, produced from this source.
6. The spreading of gossip and criticism is the spreading of spiritual death.
7.
2. When God judged Jesus, He judged the flesh and sin.
3. A trespass offering is out of the inward sin and out of not living for God.
4. When we are not for God, we are careless in talking about others.
5. The sin offering takes care of the source; the trespass offering takes care of the children, or the fruits, produced from this source.
6. The spreading of gossip and criticism is the spreading of spiritual death.
7.
Thursday, February 7, 2008
Lev Msg 20
1. The power struggle is of 5 items: flesh, sin, Satan, the world, and the prince of the world.
2. Enjoying Christ as the burnt offering will lead us to take Him as our life supply, as our meal offering, which is Christ in His humanity becoming our daily food.
3. The law of sin is simply the spontaneous power, strength, and energy to struggle with God.
4. The ashes are for the offerers' assurance and peace in their heart concerning God's redemption of their sin.
5. The burnt offering means that mankind, created by God for the purpose of expressing and representing Him, should be for nothing other than God and should be absolutely for God.
6. Lord, save me from doing anything for my pride, my name, my promotion, my benefit, and for my interests.
7. As we take Him as our sin offering more deeply than ever, this causes us to enjoy Him more as the burnt offering.
8.
2. Enjoying Christ as the burnt offering will lead us to take Him as our life supply, as our meal offering, which is Christ in His humanity becoming our daily food.
3. The law of sin is simply the spontaneous power, strength, and energy to struggle with God.
4. The ashes are for the offerers' assurance and peace in their heart concerning God's redemption of their sin.
5. The burnt offering means that mankind, created by God for the purpose of expressing and representing Him, should be for nothing other than God and should be absolutely for God.
6. Lord, save me from doing anything for my pride, my name, my promotion, my benefit, and for my interests.
7. As we take Him as our sin offering more deeply than ever, this causes us to enjoy Him more as the burnt offering.
8.
Tuesday, February 5, 2008
Lev Msg 19
1. These five things are one matter: the flesh, sin, Satan, the world, and the prince of the world.
2.
2.
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