Exo Msg 143

1. The bull of the sin offering was for atonement, for propitiation.
2. God's food consists of two lambs, a meal offering containing flour and oil, and a drink offering of wine.
3. As a lamb, Christ was obedient to God.
4. The lamb is not for propitiation, but for burnt offering as food to God.
5.

Exo 142

1. The sin offering purifies our dining table, the altar, and makes it clean as a place for eating.
2. We need the blood to make us pure and the Spirit to cause us to shine.
3. Anything that is offered on the altar is spontaneously sanctified.
4. To live Christ is actually to grow Christ.
5. Just as we need to wash our hands before eating, we need to wash ourselves by offering Christ as our sin offering.
6. To grow wheat is to experience Christ daily as our life supply.
7. Wheat signifies Christ in incarnation, whereas barley signifies Christ in resurrection.
8.

Exo Msg 141

1. Aaron and his sons were washed, clothed, and satisfied by having their emptiness filled.
2. Being a priest involves 3 steps related to the priests themselves and another step related to God's satisfaction.
3. Feeding God is much more complicated than feeding the priests.
4. Three items of the animal life-a bull and two lambs-and three items of the plant life-fine flour, oil, and wine.
5. In order to feed God, we need these six items.
6. The bull was for a sin offering, and the two lambs offered with the flour, the oil, and the wine were for a burnt offering.
7. Before God can come to have dinner with us, our sinful nature must be dealt with.
8. Daily we must offer Christ to God as our sin offering.
9. The sweet savor is for God's satisfaction, and the blood is for our satisfaction.
10. The sin offering solves the problem between the host, the inviter, and God, the invited One.

Exo Msg 140

1. In order to have the anointing and the filling of hands, the high priest had to be clothed with the holy garments.
2. You must be anointed and filled in the priestly garments.
3. God's service is not merely for a day; it is for our entire Christian life.
4. Those who wear Christ constantly and then come to the meetings of the church to serve have depth, weight, and riches.
5. In actual practice, we need to be clothed, and then we need to be satisfied.
6. The left breast was a wave offering, and the left shoulder was a heave offering.
7. Not only was this second ram eaten only in Zion; it had to be eaten in the holy court. This signifies that this portion of Christ is to be enjoyed in the church life.
8. We should not save Christ for enjoyment in the future.
9.

Exo Msg 139

1. Ch. 28 is on priestly garments; Ch. 29 is on priestly foods.
2. The result of having the priestly garments, the priestly food, and the food offered to God by the priests is that God comes to meet with us, speak with us, and dwell among us.
3.

Exo Msg 138

1. We must learn how to listen to our Master, to our God, how to do what is required to serve Him, and how to walk according to His way in serving Him.
2. The blood implies termination and redemption.
3. The anointing oil implies germination.
4. Whatever is terminated by the blood and redeemed by it is then germinated by the anointing oil.
5. Apart from Christ, we are unclean, naked, sinful, empty, and without anything to satisfy God or ourselves.
6. Eating is related to saturation and transformation.
7.

Exo Msg 137

1. Uncleanness comes from two sources: one is within us and one is outside of us.
2. The priestly garments not only covered the nakedness of Aaron and his sons; these garments also qualified them to fill the office of priest.
3. Redemption includes 3 matters: termination, redemption, and restoration.
4. God will not redeem anything sinful unless it is terminated.
5. The sin offering is considered a sacrifice, but the burnt offering may be considered a gift.
6. The sin offering is for redemption; the burnt offering is for fellowship; the peace offering is for enjoyment and satisfaction.
7.

Exo Msg 136

1. First ram for burnt offering.
2. Identification with Christ shows we need to be slaughtered and cut into pieces.
3. The burnt offering satisfies God.
4. As our burnt offering for our sanctification as priests, Christ shed His blood for our peace and He Himself was burned for God's satisfaction.
5. The other ram is the peace offering.
6. On the ear indicates we need an ear to listen; thumb signifies working; toe signifies walking.
7. Two kinds of anointing: first anointing requires no redemption.
8. The blood of the peace offering: first, apply to ear, thumb, and toe; second, apply to the altar; and third, blood with the anointing oil on the garments.
9. Christ in resurrection is the wave offering; Christ in ascension is the heave offering.
10. Right breast was waved: wave offering, given to Moses.
11. Left breast was heaved: heave offering, given to Aaron and his sons.

Exo Msg 135

1. It is our birthright to be priests serving God, but the traditional system of clergy and laity has taken away our birthright.
2. When a priest has his hands filled with the sweetness and riches of Christ, he is different from others.
3. 3 animals: a young bull and two perfect, flawless rams. We also have bread, cakes, and wafers; vegetable life that signifies the generating life.
4. Bull is for the sin offering.
5.

Exo Msg 134

1. The burning satisfied God's requirements: righteousness, holiness, glory.
2. The second kind of burning is the flesh, skin, and the dung outside the camp.
3. The second burning is a burning of judgment.
4.

Exo Msg 133

1. If we would serve God, our hands must be filled with Christ.
2. What makes us different from others is that we have Christ filling our hands.
3. This filling sanctified them, set them apart, and became a mark of separation and sanctification.
4. To exist we must solve the problems of both outward nakedness and inward hunger.
5.

Exo Msg 132

1. Righteousness is God's way of doing things, holiness is God's nature, and love is God's heart.
2. The operation of the Triune God for our participation in His salvation is that we live a holy life and love the brothers.
3. Holiness is the Triune God wrought into our being.
4. Holiness in divinity is exalted as glory, and righteousness in humanity is expressed for beauty.
5. Today holiness is our glory, and righteousness is our beauty.
6. Christ as the High Priest is safeguarding a portion of holiness for God's satisfaction.
7.

Exo Msg 131

1. The fact that these linen breeches were to be upon the priests whenever they functioned indicates that we need Christ to cover us whenever we function as priests.
2. Te full view of the high priestly garments signifies the holiness of God.
3. With divinity we receive an impression of holiness, and with humanity, an impression of righteousness.
4. If we are not priests serving God, we are abnormal.
5. If something is holy, it must be heavenly, for holiness is associated with heavenliness.
6. A gift is for fellowship; it is a sign of an intimate relationship.
7. The term "holy gifts" signifies peace with God, fellowship with God, and enjoyment with God.
8. Four stages of holiness: holy land, holy produce, holy tithe, and holy portion separated to God and His priests.
9. The tunics signify Christ experienced as beauty; the girdles, Christ experienced as strengthening; and the turbans, Christ expressed as glory.
10. A priest is a person entirely covered by Christ as his righteousness.
11.

Exo Msg 130

1. The priestly garments are the expression of Christ's human beauty and divine glory.
2. Because the Lord is so full, His skirt fills the temple, His dwelling place.
3. The long train signifies the expression of Christ's virtues.
4. If someone were to wear a garment that did not properly cover his body, this would indicate that this person was short of virtue.
5. The Lord's virtues are so extensive that they become His fullness.
6. The expression of His virtues and attributes makes up a long train, a train that covers the whole earth.
7. Without the church, Christ's expression would be lacking in fullness and beauty.
8. Ephod holds the breastplate and supports the shoulder-pieces.
9. Our priestly garment must have the kind of opening to indicate that our ministering is a fighting.
10. Pomegranates signify the fullness of life.
11. The golden bell is to warn us not to walk too fast or carelessly.
12. Fullness of life is expressed in the church's humanity, but the voice of warning is expressed in the church's divinity.
13. The bells were placed alternately indicating the divine voice is interrelated with the divine life.
14.

Exo Msg 129

1. The saints should be transparent in order for Christ to shine through them so that God's will may be shown.
2. If in a certain church things that are wrong are easily found out, the church is normal.
3. If we are not full, what we need is the inscribing.
4. If we are full, we need Christ for our completion.
5.

Exo Msg 128

1. The Thummim contained four letters not used for the 12 tribes.
2. Urim and Thummim typify Christ that is added to the church.
3. We may have Him as the letters for inscription and completion.
4.

Exo Msg 127

1. A godly person is not only for God; he is also one with God.
2. 3 ways God reveals matters: dreams, the Urim, and prophets.
3. The Urim typifies Christ as lights, illuminators.
4. The shining Christ works through the Spirit and the cross.

Exo Msg 126

1. Thummim means perfecters or completers.
2. Because the Urim and Thummim were with the Levites, the priests, they could teach the people not only the law of God, but also His judgements.
3. God speaks to the church through all the saints.
4. It is important for all leading ones to read the condition and situation of the saints in their locality.
5. Breastplate is the church and the stones are the saints.
6. The content on the stone depends on the letters inscribed upon it.
7. Only when Christ has been inscribed into our being do we become His living letters.
8. We need to be transformed (to be stones), we need to be transparent, and we need to be inscribed with Christ.
9. The law of God includes 10 commandments, regulations, and ordinances.
10.

Exo Msg 125

1. Shoulder-pieces with two plates, 12 names of the children of Israel.
2. Breastplate with 12 precious stones.
3. Shoulder plates and the breastplate symbolize the church.
4. The entire ephod with the shoulder plates and the breastplate is a portrait of Christ with His church.
5. Chains signify Christ's divinity; breastplates signify the Spirit of Christ.
6. The chains were the connecting element, but the rings were the holding element.
7. Holding is a matter of love; upholding is a matter of strength.
8. Two ribbons of linen signify Christ's humanity.
9. Church is on Christ's heart and His shoulders.
10. Satan, right now I am borne on Christ's heart before God.
11.