1. The hidden manna in a golden pot signifies our life is hiden with Christ in God.
2. Christ iwhom we enjoy as our life supply is preserved in the divine nature which is now in our inmost being.
3. In the Christ (ark) we contact is the divine nature which preserves the Christ we enjoy as the hidden manna.
4. The manna contained in God's nature (golden pot) corresponds to God's testimony, which describes the nature of God and testifies concerning it.
5. God's nature: holy, righteous, light, and love.
6. The hidden manna we eat corresponds to the law of life that meets its requirements.
7. The Christ we eat and assimilate causes us to agree with the inner law of life.
8. Within the church as God's tabernacle, we have 3 inward matters: the hidden manna, the testimony, and the corresponding peace.
9. Hidden manna is preserved in the depths of our being.
Wednesday, February 28, 2007
Tuesday, February 27, 2007
Exo Msg 38
1. Christ as the manna eaten by us should be the focal point of our being.
2. The center of our being is the very Christ we have eaten, digested, and assimilated.
3. As we partake of Christ day by day, we are also preserving Him. The more we eat Christ, the more we preserve Him.
4. No matter how much we are able to eat, we still eat just one omer.
5. The Christ we eat will become a memorial in generations to come. Only Christ who has become our constitution is worthy to be an eternal memorial.
6. With the manna as supply the children of Israel built the tabernacle. The supply of the manna became the tabernacle.
7. Christ in 2 aspects: as our reconstituting element and as the supply to make us God's dwelling place in the universe.
8. Whenever we eat manna, this manna spontaneously becomes hidden manna.
9. Without the hidden manna, we shall not be able to function as priests.
10. The more you eat of Christ, the more function you will exercise. In this way you will become a priest in reality and practicality.
11.
2. The center of our being is the very Christ we have eaten, digested, and assimilated.
3. As we partake of Christ day by day, we are also preserving Him. The more we eat Christ, the more we preserve Him.
4. No matter how much we are able to eat, we still eat just one omer.
5. The Christ we eat will become a memorial in generations to come. Only Christ who has become our constitution is worthy to be an eternal memorial.
6. With the manna as supply the children of Israel built the tabernacle. The supply of the manna became the tabernacle.
7. Christ in 2 aspects: as our reconstituting element and as the supply to make us God's dwelling place in the universe.
8. Whenever we eat manna, this manna spontaneously becomes hidden manna.
9. Without the hidden manna, we shall not be able to function as priests.
10. The more you eat of Christ, the more function you will exercise. In this way you will become a priest in reality and practicality.
11.
Monday, February 26, 2007
Exo Msg 37
1. Manna is small: So many Christians have the desire for greatness.
2. Fine: As opposed to our coarseness and unbalancedness.
3. Round: Christ is eternal, without beginning or ending. Whoever eats it will have eternal life, nature, and nourishment. Eternal, perfect, and full.
4. White: clean, pure, no mixture.
5. Frost: frost is between dew and snow. It kills germs in us and cools us down.
6. Coriander seed: Christ is full of life.
7. Solid: It was ground, beaten, and boiled. "Many Christians read the Bible, but they do not receive any food because they lack the grinding, beating, and boiling." Through different circumstances and situations, the Bible is food to us.
8. Like the apperance of bdellium: eyeball, transparent.
9. The more we eat Christ, the more eyes we shall have and the more transparent we shall become. Transparency is our appearance and color.
10. Fresh oil: Oil signifies the Holy Spirit.
11. Taste like that of wafers with honey: honey is the mingling of animal and vegetable life. Taste of oil is fragrant and honey is sweet.
12. Good for making cakes: bread is rough but cake is fine.
13. A mystery:
2. Fine: As opposed to our coarseness and unbalancedness.
3. Round: Christ is eternal, without beginning or ending. Whoever eats it will have eternal life, nature, and nourishment. Eternal, perfect, and full.
4. White: clean, pure, no mixture.
5. Frost: frost is between dew and snow. It kills germs in us and cools us down.
6. Coriander seed: Christ is full of life.
7. Solid: It was ground, beaten, and boiled. "Many Christians read the Bible, but they do not receive any food because they lack the grinding, beating, and boiling." Through different circumstances and situations, the Bible is food to us.
8. Like the apperance of bdellium: eyeball, transparent.
9. The more we eat Christ, the more eyes we shall have and the more transparent we shall become. Transparency is our appearance and color.
10. Fresh oil: Oil signifies the Holy Spirit.
11. Taste like that of wafers with honey: honey is the mingling of animal and vegetable life. Taste of oil is fragrant and honey is sweet.
12. Good for making cakes: bread is rough but cake is fine.
13. A mystery:
Exo Msg 36
1. Characteristics of manna: heavenly: "Christ's Body could not be destroyed because within the church there is a heavenly essence, a heavenly element..."
2. With the dew: In sending the quails, God used the wind. In sending the manna, God used dew. The dew is the grace of the Lord Jesus.
3. We need to experience the freshness of the dew so that the Word is truly food to us in the morning. "Lord, reach and visit me as the dew."
4. In the morning: Indicates a new beginning. "Lord, I am ready for a new turn. I don't want to live the same way as in the past. I want to have a new beginning with You."
5. It is possible to ready the Word every morning without gathering any manna. Need to come to the Lord.
2. With the dew: In sending the quails, God used the wind. In sending the manna, God used dew. The dew is the grace of the Lord Jesus.
3. We need to experience the freshness of the dew so that the Word is truly food to us in the morning. "Lord, reach and visit me as the dew."
4. In the morning: Indicates a new beginning. "Lord, I am ready for a new turn. I don't want to live the same way as in the past. I want to have a new beginning with You."
5. It is possible to ready the Word every morning without gathering any manna. Need to come to the Lord.
Monday, February 19, 2007
Exo Msg 35
1. Outwardly man possessed God's image and likeness, but inwardly man needed to take the fruit of the tree of life into him as his content.
2. Man fell by eating improperly.
3. Manna in Exo 16 is interchangeable with the tree of life in Gen 2.
4. The unique food we take for our sustenance, strength, and satisfaction must be Christ.
5. "Lord, grant me today's portion of grace that I may live You and practice being one spirit with You."
6. Although there is one ministry in the Lord's recovery, there are hundreds and thousands of speakers.
7. We have one ministry because in the Bible there is just one tree of lie.
2. Man fell by eating improperly.
3. Manna in Exo 16 is interchangeable with the tree of life in Gen 2.
4. The unique food we take for our sustenance, strength, and satisfaction must be Christ.
5. "Lord, grant me today's portion of grace that I may live You and practice being one spirit with You."
6. Although there is one ministry in the Lord's recovery, there are hundreds and thousands of speakers.
7. We have one ministry because in the Bible there is just one tree of lie.
Saturday, February 17, 2007
Exo Msg 34
1. He wants to be everything to us and do everything for us. This implies that we are nobody.
2. Whenever the children of Israel did something, the Lord was offended, even wen they did something good.
3. In His wisdom, God did not send the heavenly supply of manna until the people were exposed through the lack of nourishment.
4. Whenever we are undernourished, we are exposed.
5. "Eating quails makes people wild and unrestricted, but eating manna regulates them and causes them to be according to God."
6. Whatever we desire, hunger, and thirst after is the diet according to which our being has been constituted.
7. God only wants us to eat Christ and take care of the church.
2. Whenever the children of Israel did something, the Lord was offended, even wen they did something good.
3. In His wisdom, God did not send the heavenly supply of manna until the people were exposed through the lack of nourishment.
4. Whenever we are undernourished, we are exposed.
5. "Eating quails makes people wild and unrestricted, but eating manna regulates them and causes them to be according to God."
6. Whatever we desire, hunger, and thirst after is the diet according to which our being has been constituted.
7. God only wants us to eat Christ and take care of the church.
Friday, February 16, 2007
Exo Msg 33
1. In God's full salvation, He wants to be everything to His people and does not want to do anything.
2. The quails belong to the old creation.
3. By eating the heavenly food, we become heavenly people.
4. The quails caused the people to be more fleshly. The nature and substance of the quails correspond to the nature and substance of the children of Israel.
5. The quails and then manna that came made a deep impression on the people.
6. If we continue to lust for worldly things after we are saved, God may give them to us. But He will not be hapy in doing so.
2. The quails belong to the old creation.
3. By eating the heavenly food, we become heavenly people.
4. The quails caused the people to be more fleshly. The nature and substance of the quails correspond to the nature and substance of the children of Israel.
5. The quails and then manna that came made a deep impression on the people.
6. If we continue to lust for worldly things after we are saved, God may give them to us. But He will not be hapy in doing so.
Monday, February 12, 2007
Exo Msg 32
1. The more we experience the flowing springs, the ore our flesh will be exposed.
2. Our flesh was exposed because of the lack of Christ as the heavenly life supply.
3. The heavenly manna is used to deal with our flesh.
4. The flesh is dealt with when Christ truly becomes our daily life supply.
5. God's glory appeared for the purpose of rescuing them by condemning them.
6. After the night has passed, we need the dew, which is the Lord Himself, to water us softly and gently.
7. When we experience the Lord's refreshing and watering grace, we also receive Him as our heavenly life supply.
8.
2. Our flesh was exposed because of the lack of Christ as the heavenly life supply.
3. The heavenly manna is used to deal with our flesh.
4. The flesh is dealt with when Christ truly becomes our daily life supply.
5. God's glory appeared for the purpose of rescuing them by condemning them.
6. After the night has passed, we need the dew, which is the Lord Himself, to water us softly and gently.
7. When we experience the Lord's refreshing and watering grace, we also receive Him as our heavenly life supply.
8.
Saturday, February 10, 2007
Exo Msg 31
1. "In itself resurrection takes us upward, but its application requires us to take a way that leads in a downward direction."
2. Elim means might ones or the strong ones.
3. The springs are related to God's creation, and the palm tress, to His plantation.
4. 12 = 4 * 3 signifies the mingling of God with man, divinity with humanity. The number is an eternal number. It signifies eternal perfection and completion.
5. 70 = 7 * 10, completion and perfection in time for God's dispensation in full. Seven signifies perfection and completion in time dispensationally, not eternally. Seven signifies the addition of God to man, not the mingling of God with man.
6. Ten signifies fullness such as 10 fingers and toes.
7. Resurrection life includes life flowing in a perfect and complete way to carry out God's administration for eternity and life growing to carry out God's administration to express life that is flourishing, rejoicing in satisfaction, and victorious over tribulation.
8. Something is flowing out of God into us, and something is growing through this flowing to express the riches and the victory of the divine life.
2. Elim means might ones or the strong ones.
3. The springs are related to God's creation, and the palm tress, to His plantation.
4. 12 = 4 * 3 signifies the mingling of God with man, divinity with humanity. The number is an eternal number. It signifies eternal perfection and completion.
5. 70 = 7 * 10, completion and perfection in time for God's dispensation in full. Seven signifies perfection and completion in time dispensationally, not eternally. Seven signifies the addition of God to man, not the mingling of God with man.
6. Ten signifies fullness such as 10 fingers and toes.
7. Resurrection life includes life flowing in a perfect and complete way to carry out God's administration for eternity and life growing to carry out God's administration to express life that is flourishing, rejoicing in satisfaction, and victorious over tribulation.
8. Something is flowing out of God into us, and something is growing through this flowing to express the riches and the victory of the divine life.
Wednesday, February 7, 2007
Exo Msg 30
1. Baptism separates us from the world and brings us into the realm of resurrection.
2. The journey of 3 days in the wilderness signifies resurrection. (Rom 6:4, having been baptized into Christ, we walk in newness of life or in resurrection.)
3. There is no natural water, no natural supply in the realm of resurrection.
4. As we walk in the realm of resurrection, God will lead us to a place of bitterness, to Marah.
5. The tree is the cross of Christ that healed the bitter water.
6. Seeing the vision of the crucified Christ, our bitter waters become sweet.
7. In the realm of resurrection we experience the death of Christ changing our bitterness into sweetness.
8. The cross of Christ not only heals our bitter situation, but also heals us.
9. "Real healing takes place as we receive the dealing of the cross. We are healed when we are subdued and when we hearken to the voice of God, listen to His statues, and obey His commandments."
10. If we would experience His healing, we need to be identified with His crucifixion.
11.
2. The journey of 3 days in the wilderness signifies resurrection. (Rom 6:4, having been baptized into Christ, we walk in newness of life or in resurrection.)
3. There is no natural water, no natural supply in the realm of resurrection.
4. As we walk in the realm of resurrection, God will lead us to a place of bitterness, to Marah.
5. The tree is the cross of Christ that healed the bitter water.
6. Seeing the vision of the crucified Christ, our bitter waters become sweet.
7. In the realm of resurrection we experience the death of Christ changing our bitterness into sweetness.
8. The cross of Christ not only heals our bitter situation, but also heals us.
9. "Real healing takes place as we receive the dealing of the cross. We are healed when we are subdued and when we hearken to the voice of God, listen to His statues, and obey His commandments."
10. If we would experience His healing, we need to be identified with His crucifixion.
11.
Saturday, February 3, 2007
Exo Msg 29
1. The blood of the Passover lamb saved them from God's judgment, and the water saved them from the tyranny of the Egyptians.
2. Baptism makes our salvation secure.
3. We are baptized in the Spirit (the cloud) and in the death of Christ (sea).
4. Baptism saves us from bondage and brings us into absolute freedom in Christ.
5. God's goal is habitation, dwelling place, and sanctuary.
6.
2. Baptism makes our salvation secure.
3. We are baptized in the Spirit (the cloud) and in the death of Christ (sea).
4. Baptism saves us from bondage and brings us into absolute freedom in Christ.
5. God's goal is habitation, dwelling place, and sanctuary.
6.
Exo Msg 28
1. On the one hand, God cannot tolerate anything that touches His righteousness, holiness, and glory; on the other hand, He will not chnage His heart concerning His purpose to have an eternal dwelling among men. Therefore, God chose to view the whole creation under the redemption of Christ, which in His eyes had been accomplished before the foundation of the world.
2. Pharaoh and Egyptians rejected the redemption of Christ and thus made themselves naked and exposed to God's judgement. [wrong msg]
---------------------------------------
1. God's complete salvation includes Passover (redemption), exodus (going out from the world), and crossing of the Red Sea (baptism).
2. Passover not only includes redemption, but also God's judgement of the power of darkness.
3. Experience of wandering aimlessly during our conversion and baptism. This brings in persecution.
4. Such persecution helps us to have a proper and thorough baptism.
5. When they were baptised, they bought the Egyptian army into the water with them.
6. God uses Sata for the accomplishment of His own purpose.
7. The separating light behind us is so bright that it is impossible to go backward.
8. Whether we are in light or in darkness depends on whether we follow the Lord or attack His people.
9. The Angel of God and the pillar is one. The Lord is one with the guiding Spirit.
2. Pharaoh and Egyptians rejected the redemption of Christ and thus made themselves naked and exposed to God's judgement. [wrong msg]
---------------------------------------
1. God's complete salvation includes Passover (redemption), exodus (going out from the world), and crossing of the Red Sea (baptism).
2. Passover not only includes redemption, but also God's judgement of the power of darkness.
3. Experience of wandering aimlessly during our conversion and baptism. This brings in persecution.
4. Such persecution helps us to have a proper and thorough baptism.
5. When they were baptised, they bought the Egyptian army into the water with them.
6. God uses Sata for the accomplishment of His own purpose.
7. The separating light behind us is so bright that it is impossible to go backward.
8. Whether we are in light or in darkness depends on whether we follow the Lord or attack His people.
9. The Angel of God and the pillar is one. The Lord is one with the guiding Spirit.
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